Shaikh Nur-ud-din (RA) was born in a village called Qaimoh (old name Katimusha)[District ' KULGAM' ],( which is 60 km South east of Srinagar , in 779 A.H. = 1377 A.C, on the day of the Eid al-Adha . His father's name was Shaikh Salar-ud-dinhis mother Sadra, was called Sadra Moji or Sadra Deddi. In Kashmir, Moji means 'mother' and Deddi denotes 'elderly.' Both the parents were well known for their piety. It was a period when Kashmir was ruled by the sultans Qutub-ud-Din , Sikandar , Ali Shah , and Zain-ul-Abidin .His parents became Muslims through the great Islamic saint Hazrat Mir Syed Simnania(R.A) ,whose shrine is located in Kulgam town.
When Nur-ud-din (RA) grew up, his stepbrothers began to trouble him. They were rogues, while he was saintly. Once or twice he accompanied them to find work but felt that he could not be happy with them. He was then apprenticed to a couple of traders, one after the other. There, too, he felt disgusted with the ways of the world, and, deciding upon renunciation, retired to caves for meditation at the age of thirty. It is said that he lived for twelveyears in the wilderness. Hence, perhaps, kaimuh is given the derivation of kai-wan (or ban, a forest) inrustic belief. The actual cave of contemplation is shown in kaimuh and is about 10 feet deep. In his last days, the saint sustained life on one cup of milkdaily. Finally, he reduced himself to water alone, and died at the age of 63, in the reign of sultan Zain-ul-Abidin, in 842 A. H. = 1438 A.C. Shams-ul-Arifin or 'the sun of the pious' is the chronogram which gives the date of his death. The Sultan accompanied his bier to the grave. The burial prayers were led by a great divine or 'Alim of the age, Makhdum Baba Usman Uchchap Ganai. The tomb of Shaikh Nur-ud-din at Charari Sharief , a small town perched on a dry bare hill, 20 miles south west of Srinagar, is visited by thousands of people to the present day.
During his lifetime, he witnessed a gradual cultural and religious transformation of the people of the valley, from Hinduism to Islam . Various historical events helped to shape his mind in such a manner that he produced some works of philosophy, in his own manner of verses and poetry.
Sheikh ul-Alam was deeply affected by such eventsand this is apparent in a majority of his verses.
The biggest event that occurred in the Sheikh's childhood was the coming of another Muslim preacher, Amir Kabir Mir Syed Hamadani , to Kashmir. Shah Hamadan, as he was popularly called, came to Kashmir in September 1372 CE, 1379CE and the third time in the year 1383 CE.
Shaikh Nur-ud-din- appears to have married Zai Ded from Dadasara, Tral , Pulwama( her father Akber-u-Din(RA) and two brothers "Kamal-u-din"(RA) and "Jamal-u-din"RA) are buried at Dadasara Tral , people of the area visited their shrine for"Dua" to fulfil their needs ) and had two sons and one daughter. On the death of the children, Zai Ded also renounced the world, and became a hermit . She was buried at Kaimuh on her death. The simplicity and purity of Shaikh Nur-ud-din's lifehave deeply impressed the Kashmiri who entertains the highest veneration for the saint. In fact, the Afghan governor,Ata Muhammad Khan, gave, as it were, expression to public sentiment when coins were struck by him in the name of Shaikh Nur-ud-din in 1223-25 A.H. (1808-10 CE). No other saint perhaps in human history has ever had coins struck in his honour.
The saint's attack on hypocrisy is interesting says he:
"By bowing down, thou shalt not become a Rishi; the pounder in the rice- mill did not ever raise up its head."
"By entering a cave, God cannot be attained: the mongoose and the rat seldom come out of their holes".
"By bathing, the mind will not be cleansed: The fishand the otter never ascend the bank."
"If God was just pleased by fasting, the indigent rarely cook food in pots."
Once, on his way to a garden, accompanied by a disciple, he stopped and would not move. On his disciple requesting him to proceed, he made the following reply: "Every minute that I spend there, will be deducted from my stay in heaven". On another occasion, when invited to a feast, Nur-ud-din went in ragged dress, earlier than the appointedtime. The servants, not recognizing him, would not permit him to enter, and he had to go back to take his food at home. When all had sat for the sumptuous dinner, the Shaikh was specially sent for. He came, this time in a flowing chugha (cloak) and was given the seat of honour. But the Shaikh instead of partaking of the food stretched forth his sleeves and put them on to the plates. The people were astonished at the sight and asked him the reason. He replied: "The feast was not really for Nur-ud-Din but for the long sleeves!"
Wednesday, October 10, 2012
short biograPhy of THE ALAMDAAR
Shaikh Nur-ud-din (RA) was born in a village called Qaimoh (old name Katimusha)[District ' KULGAM' ],( which is 60 km South east of Srinagar , in 779 A.H. = 1377 A.C, on the day of the Eid al-Adha . His father's name was Shaikh Salar-ud-dinhis mother Sadra, was called Sadra Moji or Sadra Deddi. In Kashmir, Moji means 'mother' and Deddi denotes 'elderly.' Both the parents were well known for their piety. It was a period when Kashmir was ruled by the sultans Qutub-ud-Din , Sikandar , Ali Shah , and Zain-ul-Abidin .His parents became Muslims through the great Islamic saint Hazrat Mir Syed Simnania(R.A) ,whose shrine is located in Kulgam town.
When Nur-ud-din (RA) grew up, his stepbrothers began to trouble him. They were rogues, while he was saintly. Once or twice he accompanied them to find work but felt that he could not be happy with them. He was then apprenticed to a couple of traders, one after the other. There, too, he felt disgusted with the ways of the world, and, deciding upon renunciation, retired to caves for meditation at the age of thirty. It is said that he lived for twelveyears in the wilderness. Hence, perhaps, kaimuh is given the derivation of kai-wan (or ban, a forest) inrustic belief. The actual cave of contemplation is shown in kaimuh and is about 10 feet deep. In his last days, the saint sustained life on one cup of milkdaily. Finally, he reduced himself to water alone, and died at the age of 63, in the reign of sultan Zain-ul-Abidin, in 842 A. H. = 1438 A.C. Shams-ul-Arifin or 'the sun of the pious' is the chronogram which gives the date of his death. The Sultan accompanied his bier to the grave. The burial prayers were led by a great divine or 'Alim of the age, Makhdum Baba Usman Uchchap Ganai. The tomb of Shaikh Nur-ud-din at Charari Sharief , a small town perched on a dry bare hill, 20 miles south west of Srinagar, is visited by thousands of people to the present day.
During his lifetime, he witnessed a gradual cultural and religious transformation of the people of the valley, from Hinduism to Islam . Various historical events helped to shape his mind in such a manner that he produced some works of philosophy, in his own manner of verses and poetry.
Sheikh ul-Alam was deeply affected by such eventsand this is apparent in a majority of his verses.
The biggest event that occurred in the Sheikh's childhood was the coming of another Muslim preacher, Amir Kabir Mir Syed Hamadani , to Kashmir. Shah Hamadan, as he was popularly called, came to Kashmir in September 1372 CE, 1379CE and the third time in the year 1383 CE.
Shaikh Nur-ud-din- appears to have married Zai Ded from Dadasara, Tral , Pulwama( her father Akber-u-Din(RA) and two brothers "Kamal-u-din"(RA) and "Jamal-u-din"RA) are buried at Dadasara Tral , people of the area visited their shrine for"Dua" to fulfil their needs ) and had two sons and one daughter. On the death of the children, Zai Ded also renounced the world, and became a hermit . She was buried at Kaimuh on her death. The simplicity and purity of Shaikh Nur-ud-din's lifehave deeply impressed the Kashmiri who entertains the highest veneration for the saint. In fact, the Afghan governor,Ata Muhammad Khan, gave, as it were, expression to public sentiment when coins were struck by him in the name of Shaikh Nur-ud-din in 1223-25 A.H. (1808-10 CE). No other saint perhaps in human history has ever had coins struck in his honour.
The saint's attack on hypocrisy is interesting says he:
"By bowing down, thou shalt not become a Rishi; the pounder in the rice- mill did not ever raise up its head."
"By entering a cave, God cannot be attained: the mongoose and the rat seldom come out of their holes".
"By bathing, the mind will not be cleansed: The fishand the otter never ascend the bank."
"If God was just pleased by fasting, the indigent rarely cook food in pots."
Once, on his way to a garden, accompanied by a disciple, he stopped and would not move. On his disciple requesting him to proceed, he made the following reply: "Every minute that I spend there, will be deducted from my stay in heaven". On another occasion, when invited to a feast, Nur-ud-din went in ragged dress, earlier than the appointedtime. The servants, not recognizing him, would not permit him to enter, and he had to go back to take his food at home. When all had sat for the sumptuous dinner, the Shaikh was specially sent for. He came, this time in a flowing chugha (cloak) and was given the seat of honour. But the Shaikh instead of partaking of the food stretched forth his sleeves and put them on to the plates. The people were astonished at the sight and asked him the reason. He replied: "The feast was not really for Nur-ud-Din but for the long sleeves!"
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